Iran today Seyedeh Parinaz Mahdavi skrifar 12. mars 2026 08:18 Almost everyone today knows what is happening in the Middle East and the war that is affecting Iran. I am not here to speak politically about this. I speak as someone who was honoured three years ago to receive a Courage Award on behalf of Women and Girls of Iran at the Reykjavik Global Forum, representing the bravery of women whose lives are shaped by oppression and inequality. Considering this, and the ongoing war and different stories of happiness and sadness within the country on social media, it gave me the urgency and responsibility to write, as a woman who lived in Iran and witnessed their struggles firsthand. Growing up in Iran under the current regime, girls are forced from the age of seven to wear the hijab in schools, and this is only the beginning of a lifetime of restrictions on personal freedom and expression. And do not think that these laws are just about clothing—they are part of a system that denies the very basic human rights of people, specifically women, suppresses their voices, and limits their autonomy. For decades, women and children have faced arbitrary arrests, imprisonment, torture, and killings, simply for asserting their basic human rights and saying no to any force by an apartheid regime. The tragic death of Mahsa Zhina Amini in 2022 is a powerful symbol of this ongoing struggle, but she is far from the only one. Tens of thousands of women and children have been targeted over the past 47 years, and recent months alone have seen hundreds of young lives lost or shattered in acts of repression and violence. They shut down the internet on people, like how they are doing it right now, and at the same time in the very country the regime itself has access to the internet to show whatever they would like to present to the world, which is far from the reality. The people inside Iran have been through an internal war for many years; the difference here is that no other countries attacked them—not with missiles, but with guns, bullets, prisons, torture, and rape. And for what? Demanding basic human rights. It is important to understand that this struggle is not about religion, but against an oppressive system that systematically silences women, minorities, and dissenting voices. This is a voice of humble people with a deep history just demanding freedom. When Iranians express hope, relief, or even cautious happiness at the possible fall of this regime in this war, it is not an endorsement of war. No healthy person desires war—but after decades of killings, imprisonment, and suppression, the people long for safety, dignity, and justice, and of course they show happiness and hope for change, and sadly, apparently demanding human rights in some parts of the world means losing a lot and even accepting the consequence of war. Imagine growing up in a world where every choice you make is scrutinized, where your voice could lead to punishment, and where the simplest acts of freedom feel like rebellion. Now imagine living this way for decades, yet still finding the courage to stand, speak, and resist. Pause for a moment and think of the women and children who have carried this weight, whose bravery is often invisible, yet whose hope refuses to be extinguished. Their struggle is not only theirs; it is a call for all of us to recognize how dignity, freedom, and humanity truly can be achieved. The voices of these women and children need to be heard. Their experiences, their happiness and hope at the possibility of change of the regime, as well as their fear and worry about the ongoing war, must be understood, acknowledged, and respected. The author is a Doctoral Graduate Student, Univerity of Iceland. Viltu birta grein á Vísi? Kynntu þér reglur ritstjórnar um skoðanagreinar. Senda grein Mest lesið Hvers vegna starfa 632 starfsmenn ríkisins við að selja áfengi fyrir Ölgerðina? Lúðvík Bergvinsson Skoðun Uppnám í Uppsveitum Sigurður Ingi Jóhannsson Skoðun Gráðugir hótelgestir sem borða rafmagn Björg Eva Erlendsdóttir Skoðun Bannað að gagnrýna konur – það er kvenfyrirlitning Íris Erlingsdóttir Skoðun Þegar samþykki virðist verða að ábyrgð brotaþola Herdís Ósk Sveinbjörnsdóttir. Skoðun Ríkisstjórnin sker niður þjónustu við börn Lilja Dögg Alfreðsdóttir Skoðun Þjóðaröryggi, fæðuöryggi og almannahagsmunir Ingibjörg Davíðsdóttir Skoðun Gilda engin lög um óvígða sambúð? Eva Hauksdóttir Skoðun Mannleg reisn á ekki að vera munaður – um aðstæður fólks sem leitar eftir mataraðstoð Sunna Lind Adessa Skoðun Verjum það sem við höfum – byggjum upp það sem þarf Guðmundur Haukur Jakobsson Skoðun Skoðun Skoðun Þegar samþykki virðist verða að ábyrgð brotaþola Herdís Ósk Sveinbjörnsdóttir. skrifar Skoðun ÁTVR, Ölgerðin og breyttir tímar Jón Páll Haraldsson skrifar Skoðun Gilda engin lög um óvígða sambúð? Eva Hauksdóttir skrifar Skoðun Ríkisstjórnin sker niður þjónustu við börn Lilja Dögg Alfreðsdóttir skrifar Skoðun Vill fólk að allir leikir skipti máli? Jón Fannar Árnason skrifar Skoðun Bannað að gagnrýna konur – það er kvenfyrirlitning Íris Erlingsdóttir skrifar Skoðun Mannleg reisn á ekki að vera munaður – um aðstæður fólks sem leitar eftir mataraðstoð Sunna Lind Adessa skrifar Skoðun Styðjum Kúbu, verjum byltinguna, Bandaríkin burt með krumlurnar! Gylfi Páll Hersir skrifar Skoðun Þjóðaröryggi, fæðuöryggi og almannahagsmunir Ingibjörg Davíðsdóttir skrifar Skoðun Hvers vegna starfa 632 starfsmenn ríkisins við að selja áfengi fyrir Ölgerðina? Lúðvík Bergvinsson skrifar Skoðun Darwin og samkynhneigðin Ásgeir M Rudolfsson skrifar Skoðun Upprætum fátækt á Íslandi! Anna Margrét Bjarnadóttir,Steinunn Þóra Árnadóttir skrifar Skoðun Uppnám í Uppsveitum Sigurður Ingi Jóhannsson skrifar Skoðun Bætur fyrir lögregluaðgerðir lítið kynntar Bjarni Þór Sigurbjörnsson skrifar Skoðun Verjum það sem við höfum – byggjum upp það sem þarf Guðmundur Haukur Jakobsson skrifar Skoðun EES-samningurinn: Tími til kominn að endurmeta stöðu Íslands? Eggert Guðmundsson skrifar Skoðun Þroskahjálp 50 ára: Yfirfærslan 2011 – horft yfir veginn Gerður Aagot Árnadóttir skrifar Skoðun Gervigreind skýrsla gervigreindrar ríkisstjórnar Kristján Logason skrifar Skoðun Gráðugir hótelgestir sem borða rafmagn Björg Eva Erlendsdóttir skrifar Skoðun Skattahækkanir sem beinast gegn Suðurlandi Ásta Stefánsdóttir skrifar Skoðun Hvað myndi ég ráðleggja átján ára ungmenni í dag? Sigvaldi Einarsson skrifar Skoðun Þegar netöryggi verður samfélagsöryggi Margrét V. Helgadóttir skrifar Skoðun Skráum hjartastuðtækin því hver mínúta skiptir máli! Alma D. Möller skrifar Skoðun Er gervigreind til góðs eða bara á blaði? Halldór Jörgen Olesen skrifar Skoðun Hver á að halda í hönd þeirra sem greinast með Alzheimer ? Ásta Kristín Gunnarsdóttir skrifar Skoðun Múlaþing ber ábyrgð Magnús Guðmundsson skrifar Skoðun Aldrei fullmótaður Sigurður Árni Reynisson skrifar Skoðun Að njóta menningar og læra af henni – hvað er uppbyggileg réttvísi? Kristín Skjaldardóttir ,Þóra Sigfríður Einarsdóttir skrifar Skoðun Hver ákveður hvort heyrnarlaus sjúklingur þarf túlk? Sigurlín Margrét Sigurðardóttir skrifar Skoðun Nikótínpúðar og rafrettur – endurbætt löggjöf í þágu barna og ungmenna María Heimisdóttir skrifar Sjá meira
Almost everyone today knows what is happening in the Middle East and the war that is affecting Iran. I am not here to speak politically about this. I speak as someone who was honoured three years ago to receive a Courage Award on behalf of Women and Girls of Iran at the Reykjavik Global Forum, representing the bravery of women whose lives are shaped by oppression and inequality. Considering this, and the ongoing war and different stories of happiness and sadness within the country on social media, it gave me the urgency and responsibility to write, as a woman who lived in Iran and witnessed their struggles firsthand. Growing up in Iran under the current regime, girls are forced from the age of seven to wear the hijab in schools, and this is only the beginning of a lifetime of restrictions on personal freedom and expression. And do not think that these laws are just about clothing—they are part of a system that denies the very basic human rights of people, specifically women, suppresses their voices, and limits their autonomy. For decades, women and children have faced arbitrary arrests, imprisonment, torture, and killings, simply for asserting their basic human rights and saying no to any force by an apartheid regime. The tragic death of Mahsa Zhina Amini in 2022 is a powerful symbol of this ongoing struggle, but she is far from the only one. Tens of thousands of women and children have been targeted over the past 47 years, and recent months alone have seen hundreds of young lives lost or shattered in acts of repression and violence. They shut down the internet on people, like how they are doing it right now, and at the same time in the very country the regime itself has access to the internet to show whatever they would like to present to the world, which is far from the reality. The people inside Iran have been through an internal war for many years; the difference here is that no other countries attacked them—not with missiles, but with guns, bullets, prisons, torture, and rape. And for what? Demanding basic human rights. It is important to understand that this struggle is not about religion, but against an oppressive system that systematically silences women, minorities, and dissenting voices. This is a voice of humble people with a deep history just demanding freedom. When Iranians express hope, relief, or even cautious happiness at the possible fall of this regime in this war, it is not an endorsement of war. No healthy person desires war—but after decades of killings, imprisonment, and suppression, the people long for safety, dignity, and justice, and of course they show happiness and hope for change, and sadly, apparently demanding human rights in some parts of the world means losing a lot and even accepting the consequence of war. Imagine growing up in a world where every choice you make is scrutinized, where your voice could lead to punishment, and where the simplest acts of freedom feel like rebellion. Now imagine living this way for decades, yet still finding the courage to stand, speak, and resist. Pause for a moment and think of the women and children who have carried this weight, whose bravery is often invisible, yet whose hope refuses to be extinguished. Their struggle is not only theirs; it is a call for all of us to recognize how dignity, freedom, and humanity truly can be achieved. The voices of these women and children need to be heard. Their experiences, their happiness and hope at the possibility of change of the regime, as well as their fear and worry about the ongoing war, must be understood, acknowledged, and respected. The author is a Doctoral Graduate Student, Univerity of Iceland.
Hvers vegna starfa 632 starfsmenn ríkisins við að selja áfengi fyrir Ölgerðina? Lúðvík Bergvinsson Skoðun
Mannleg reisn á ekki að vera munaður – um aðstæður fólks sem leitar eftir mataraðstoð Sunna Lind Adessa Skoðun
Skoðun Mannleg reisn á ekki að vera munaður – um aðstæður fólks sem leitar eftir mataraðstoð Sunna Lind Adessa skrifar
Skoðun Hvers vegna starfa 632 starfsmenn ríkisins við að selja áfengi fyrir Ölgerðina? Lúðvík Bergvinsson skrifar
Skoðun Að njóta menningar og læra af henni – hvað er uppbyggileg réttvísi? Kristín Skjaldardóttir ,Þóra Sigfríður Einarsdóttir skrifar
Skoðun Hver ákveður hvort heyrnarlaus sjúklingur þarf túlk? Sigurlín Margrét Sigurðardóttir skrifar
Skoðun Nikótínpúðar og rafrettur – endurbætt löggjöf í þágu barna og ungmenna María Heimisdóttir skrifar
Hvers vegna starfa 632 starfsmenn ríkisins við að selja áfengi fyrir Ölgerðina? Lúðvík Bergvinsson Skoðun
Mannleg reisn á ekki að vera munaður – um aðstæður fólks sem leitar eftir mataraðstoð Sunna Lind Adessa Skoðun